One indicator that the gulf between church and state is soon to be closed and that the passage of the National Sunday Law Bill is soon to become a reality is that the issue of morality is being used as a pretext to unite church and state. This can be seen in the areas of the LGBT movement, the universal lewdness and licentiousness and also with the abortion issue. “Yet this very class put forth the claim that the fast-spreading corruption is largely attributable to the desecration of the so-called ‘Christian sabbath,’ and that the enforcement of Sunday observance would greatly improve the morals of society. This claim is especially urged in America.” One of the loudest advocacy groups for church and state to be united for the sake of morality is the Roman Catholic Church, but more specifically, the Jesuits, of whom Pope Francis belongs.
The Jesuit publication America Magazine published an article, “To end abortion, we need to narrow the gap between civil and moral law.” In other words, if abortion will ever become illegal in America, church and state must be completely united. However, don’t take our word for it, we’ll allow the Jesuits to speak. In said article, this particular sentence, the thesis statement, was extracted and emboldened on the page, “Another way of describing this stance is to say that Jesuits are committed to narrowing the gap between the current civil law of our nation and the demands of the moral law as we understand it.”
The last four words of this sentence are highly significant—“as we understand it.” In other words, morality according to the Jesuits must be legally enforced. History indicates to us that the Roman Catholic Church has ever had a disdain for the United States’ Constitution for many reasons; but particularly because of the first amendment which establishes the separation of church and state. Jesuits are admittedly committed to destroying church and state, but that is not the only thing that they are committed to destroy. They are committed and even vowed to utterly destroy Protestantism and Protestants so that Roman Catholicism can reemerge to supremacy (for the two cannot coexist). The Jesuits, “Vowed to perpetual poverty and humility, it was their studied aim to secure wealth and power, to be devoted to the overthrow of Protestantism, and the re-establishment of the papal supremacy.”
Another glaring contradiction that must be addressed is the notion that Jesuits care about human life or even the unborn. Let us notice from the Extreme Jesuit Oath of Induction what the Jesuits have committed themselves to, especially as it relates to the unborn. “I furthermore promise and declare that I will, when opportunity present, make and wage relentless war, secretly or openly, against all heretics, Protestants and Liberals, as I am directed to do, to extirpate and exterminate them from the face of the whole earth; and that I will spare neither age, sex or condition; and that I will hang, waste, boil, flay, strangle and bury alive these infamous heretics, rip up the stomachs and wombs of their women and crush their infants' heads against the walls, in order to annihilate forever their execrable race.”
It is abundantly clear that Jesuits only espouse a noble or “moral” cause when it is convenient to further the ends of Roman Catholicism. Be not deceived! “There was no crime too great for them to commit, no deception too base for them to practice, no disguise too difficult for them to assume… When appearing as members of their order, they wore a garb of sanctity, visiting prisons and hospitals, ministering to the sick and the poor, professing to have renounced the world, and bearing the sacred name of Jesus, who went about doing good. But under this blameless exterior the most criminal and deadly purposes were often concealed. It was a fundamental principle of the order that the end justifies the means.” History teaches that when Jesuits are committed or vowed to a certain purpose, they will spare no pains to accomplish it, this is exactly what Abraham Lincoln stated from his own experience: “The Jesuits are so expert in those deeds of blood that Henry IV (king of France who was assassinated by the Jesuit Revaillac for giving liberty to his people), said that it was impossible to escape them, and he became their victim, thought he did all he could to protect himself. My escape from their hands, since the letter of the Pope to Jeff Davis has sharpened a million of daggers to pierce my breast, would be more that a miracle. . . . I know that Jesuits never forget nor forsake (never give up).” Additionally, history testifies that when church and state are united, bloody persecution follows with rapidity for those who keep God’s commandments and deny the commandments of Roman Catholicism.
 White, Ellen. The Great Controversy (1911), page 587
 White, Ellen. The Great Controversy (1911), page 234
 White, Ellen. The Great Controversy (1911), page 235